August 2007 Cover
Simon Gathercole's What Did Paul Really Mean? article in terms of Dogmas, Doctrines, Distinctives, and Details.*
Dogmas. Since the New Perspective focuses narrowly on what Paul says about Justification, which strikes at the heart of Soteriology (the means by which God planned to save mankind), it must be taken seriously. The issue is when the New Perspective is applied to Paul as his dedication “to warning against exclusivist national righteousness” (25) to the destruction of Justification. Gathercole does well critiquing the new perspective while saying that Jews still need to hear the gospel. The crux of his argument is rightfully “Christian faith” not as an add on to life, but something that “requires a complete reorientation of our whole attitude” and “response to God's specific promises” (27). His conclusion describing “what kind of faith” the bible defines and “what is wrong with works of the law” deserves a hearty “amen!” as he stresses that Paul “stresses that God is the sole operator in salvation” (28). Ultimately, he hits the nail on the head by stating that “true unity comes not at the expense of doctrine, but precisely around the central truths of the gospel” (27).
Luis 'Morpheus' Molina
Have you ever wrestled with the issue of God's sovereignty, with Calvinism (TULIP) and Arminianism on opposing sides? It's a tense debate that has raged since the 16th century, and the root of the problem is choice (free will).
Church history reveals that others have dealt with the subject as well, including Luis Molina in his disputations (in Latin): Concordia liberi arbitrii cum gratiae donis. Disputatio 47-53
Since Molina on divine foreknowledge: part IV of the Concordia is Scholasticism in full gear it can be a challenging read, but it's the subject matter of dealing with "how does God know what knows" that can make you feel a lot like Alice...tumbling down the rabbit hole.
Here is a brief overview of his work, and the foundation of Molinism, if you'd like to see how deep the rabbit hole goes.
painting by Evelyn De Morgan.
Positive & Negative lessons from church history and missions.
When greed becomes man's god, his fellow man becomes the sacrifice. Selfish desire has corrupted man for so long it has its own personification,“Mammon,” but its negative effects are compounded when it hinders the gospel. When Europe set out to make the whole world Europe in the 18th century shows how few did so for the gospel, but for trade, conquest, and exploitation.
During the Great Century of missions, how did the colonial and imperial mindset of the west influence the practices of missionaries? What were some positive and negative outcomes of this mission mentality? Is this still a factor for today?
Making the distinction between Our Culture, Their Culture, and God's Culture wasn't easy for protestant missionaries for who took advantage of the nations' zeal to colonize distant lands in the 19th Century (the Great Century of missions). As a result, The Great Commission came back into focus and Christ was preached around the globe, but in a mixed message that challenged natives to extract the Truth of the gospel from the cultural baggage of Europe.
Secularism has been promoted as the ideal throughout the 2oth century. Naturalistic science and reason have left no room for God as the Neo-Atheists have proselytized their faith in an accidental world. The roots of such secular thinking were nourished by the writings of Jean-Paul Sarte and Friedrich Nietzsche who was famed for coining the phrase "God is dead."
Yet, a new academic study is claiming that humans are intrinsically transcendental, or that humans are hard-wired for religion. Obviously this doesn't actually answer the question of whether God exists or not, and certainly doesn't that God is the Christian God, but it certainly supports Theism. "Is Secularism dead?"
What place does our faith have in the “public square” today?
When Jesus began his ministry Jews expected that the Kingdom of God He announced would reinstate King David's political state. They missed the all encompassing and timeless plan revealed in the spiritual aspect of Christ's teachings. Yet, today many are in danger of repeating the Jew's misunderstanding by mistaking the Kingdom of God for the Kingdom of America.
What impact did the “five solas” of the reformation have on the 16th century? Are they still valid foundational aspects of the faith? As a 21st century reformer, what would your five solas for today be?
Theology is like armor. It protects from false teachings and the devil's schemes. In the 16th century, the reformers discovered the armor they unquestioningly accepted from the Roman Catholic Church left them unable to stand when the day of evil came. Thus they threw it off and reforged Christian theology with “five solas.”
What difference did media make in the Reformation? What kinds of media were used? How did it impact the Reformation? How does media influence spreading the gospel today?
The Renaissance introduced new media and messages, but they are often confused as one and the same. Media are tools that take the shape of the message they carry, which the Roman Catholic Church happily employed decorating churches with the art of Leonardo da Vinci and Michelangelo. However, these same media broadcast the corruption of the Church to all and the illusion of infallibility vanished.
One positive and one negative event and the lesson it teaches from the history of Christianity. How do they apply to God's mission today?
Sadly Tertullian's famous quote that “the blood of the martyrs is the seed of the church” is not always true. In fulfilling Christ's Great Commission, the apostles used not only the Roman roads to reach Europe with the gospel, but also the Silk roads to reach Asia and Africa. Tradition states that the apostle Thomas discipled Christians who reached Persia, Arabia, India, and China. Their efforts spawned the first Christian nation of Armenia, one of the first church buildings in Dura-Europa, and even a theological missionary school in Nisibis (Persia)! By 500 A.D. half of all Christians lived in the non-west, but trials and persecutions virtually wiped them from history.
Philip Jenkins' Lost History of Christianity tells the story of great Christian movements that happened east of Jerusalem. What was great about these movements? Why did they not survive? So what? What difference should this make for us today?
It is encouraging to learn that as the gospel spread with Christ's disciples and was widely accepted far beyond Europe. The fact that Christianity once flourished under the Western Church, the Orthodox Church, and the Eastern Church of Africa and Asia dispels the common myth that Christianity is strictly “western” when in reality it is universal. Also to know that Christ is actually returning to Asia and Africa and not arriving can act as a bridge for evangelism.